Complete Works of Emile Zola (1471 page)

“You know Bache, the municipal councillor?” interrupted Guillaume.

“Yes, we have both had to busy ourselves with charitable work in the neighbourhood.”

“Well, Bache is an old friend of mine, and I know no safer man. Pray go to him and bring him back with you.”

A quarter of an hour later Pierre returned with Bache, who resided in a neighbouring street. And it was not only Bache whom he brought with him, for, much to his surprise, he had found Janzen at Bache’s house. As Guillaume had suspected, Janzen, while dining at the Princess de Harn’s, had heard of the crime, and had consequently refrained from returning to his little lodging in the Rue des Martyrs, where the police might well have set a trap for him. His connections were known, and he was aware that he was watched and was liable at any moment to arrest or expulsion as a foreign Anarchist. And so he had thought it prudent to solicit a few days’ hospitality of Bache, a very upright and obliging man, to whom he entrusted himself without fear. He would never have remained with Rosemonde, that adorable lunatic who for a month past had been exhibiting him as her lover, and whose useless and dangerous extravagance of conduct he fully realised.

Guillaume was so delighted on seeing Bache and Janzen that he wished to sit up in bed again. But Pierre bade him remain quiet, rest his head on the pillows, and speak as little as possible. Then, while Janzen stood near, erect and silent, Bache took a chair and sat down by the bedside with many expressions of friendly interest. He was a stout man of sixty, with a broad, full face, a large white beard and long white hair. His little, gentle eyes had a dim, dreamy expression, while a pleasant, hopeful smile played round his thick lips. His father, a fervent St. Simonian, had brought him up in the doctrines of that belief. While retaining due respect for it, however, his personal inclinations towards orderliness and religion had led him to espouse the ideas of Fourier, in such wise that one found in him a succession and an abridgment, so to say, of two doctrines. Moreover, when he was about thirty, he had busied himself with spiritualism. Possessed of a comfortable little fortune, his only adventure in life had been his connection with the Paris Commune of 1871. How or why he had become a member of it he could now scarcely tell. Condemned to death by default, although he had sat among the Moderates, he had resided in Belgium until the amnesty; and since then Neuilly had elected him as its representative on the Paris Municipal Council, less by way of glorifying in him a victim of reaction than as a reward for his worthiness, for he was really esteemed by the whole district.

Guillaume, with his desire for tidings, was obliged to confide in his two visitors, tell them of the explosion and Salvat’s flight, and how he himself had been wounded while seeking to extinguish the match. Janzen, with curly beard and hair, and a thin, fair face such as painters often attribute to the Christ, listened coldly, as was his wont, and at last said slowly in a gentle voice: “Ah! so it was Salvat! I thought it might be little Mathis — I’m surprised that it should be Salvat — for he hadn’t made up his mind.” Then, as Guillaume anxiously inquired if he thought that Salvat would speak out, he began to protest: “Oh! no; oh! no.”

However, he corrected himself with a gleam of disdain in his clear, harsh eyes: “After all, there’s no telling. Salvat is a man of sentiment.”

Then Bache, who was quite upset by the news of the explosion, tried to think how his friend Guillaume, to whom he was much attached, might be extricated from any charge of complicity should he be denounced. And Guillaume, at sight of Janzen’s contemptuous coldness, must have suffered keenly, for the other evidently believed him to be trembling, tortured by the one desire to save his own skin. But what could he say, how could he reveal the deep concern which rendered him so feverish without betraying the secret which he had hidden even from his brother?

However, at this moment Sophie came to tell her master that M. Theophile Morin had called with another gentleman. Much astonished by this visit at so late an hour, Pierre hastened into the next room to receive the new comers. He had become acquainted with Morin since his return from Rome, and had helped him to introduce a translation of an excellent scientific manual, prepared according to the official programmes, into the Italian schools.* A Franc-Comtois by birth, a compatriot of Proudhon, with whose poor family he had been intimate at Besancon, Morin, himself the son of a journeyman clockmaker, had grown up with Proudhonian ideas, full of affection for the poor and an instinctive hatred of property and wealth. Later on, having come to Paris as a school teacher, impassioned by study, he had given his whole mind to Auguste Comte. Beneath the fervent Positivist, however, one might yet find the old Proudhonian, the pauper who rebelled and detested want. Moreover, it was scientific Positivism that he clung to; in his hatred of all mysticism he would have naught to do with the fantastic religious leanings of Comte in his last years. And in Morin’s brave, consistent, somewhat mournful life, there had been but one page of romance: the sudden feverish impulse which had carried him off to fight in Sicily by Garibaldi’s side. Afterwards he had again become a petty professor in Paris, obscurely earning a dismal livelihood.

 * See M. Zola’s “Rome,” Chapters IV. and XVI.

When Pierre returned to the bedroom he said to his brother in a tone of emotion: “Morin has brought me Barthes, who fancies himself in danger and asks my hospitality.”

At this Guillaume forgot himself and became excited: “Nicholas Barthes, a hero with a soul worthy of antiquity. Oh! I know him; I admire and love him. You must set your door open wide for him.”

Bache and Janzen, however, had glanced at one another smiling. And the latter, with his cold ironical air, slowly remarked: “Why does Monsieur Barthes hide himself? A great many people think he is dead; he is simply a ghost who no longer frightens anybody.”

Four and seventy years of age as he now was, Barthes had spent nearly half a century in prison. He was the eternal prisoner, the hero of liberty whom each successive Government had carried from citadel to fortress. Since his youth he had been marching on amidst his dream of fraternity, fighting for an ideal Republic based on truth and justice, and each and every endeavour had led him to a dungeon; he had invariably finished his humanitarian reverie under bolts and bars. Carbonaro, Republican, evangelical sectarian, he had conspired at all times and in all places, incessantly struggling against the Power of the day, whatever it might be. And when the Republic at last had come, that Republic which had cost him so many years of gaol, it had, in its own turn, imprisoned him, adding fresh years of gloom to those which already had lacked sunlight. And thus he remained the martyr of freedom: freedom which he still desired in spite of everything; freedom, which, strive as he might, never came, never existed.

“But you are mistaken,” replied Guillaume, wounded by Janzen’s raillery. “There is again a thought of getting rid of Barthes, whose uncompromising rectitude disturbs our politicians; and he does well to take his precautions!”

Nicholas Barthes came in, a tall, slim, withered old man, with a nose like an eagle’s beak, and eyes that still burned in their deep sockets, under white and bushy brows. His mouth, toothless but still refined, was lost to sight between his moustaches and snowy beard; and his hair, crowning him whitely like an aureola, fell in curls over his shoulders. Behind him with all modesty came Theophile Morin, with grey whiskers, grey, brush-like hair, spectacles, and yellow, weary mien — that of an old professor exhausted by years of teaching. Neither of them seemed astonished or awaited an explanation on finding that man in bed with an injured wrist. And there were no introductions: those who were acquainted merely smiled at one another.

Barthes, for his part, stooped and kissed Guillaume on both cheeks. “Ah!” said the latter, almost gaily, “it gives me courage to see you.”

However, the new comers had brought a little information. The boulevards were in an agitated state, the news of the crime had spread from cafe to cafe, and everybody was anxious to see the late edition which one paper had published giving a very incorrect account of the affair, full of the most extraordinary details. Briefly, nothing positive was as yet known.

On seeing Guillaume turn pale Pierre compelled him to lie down again, and even talked of taking the visitors into the next room. But the injured man gently replied: “No, no, I promise you that I won’t stir again, that I won’t open my mouth. But stay there and chat together. I assure you that it will do me good to have you near me and hear you.”

Then, under the sleepy gleams of the lamp, the others began to talk in undertones. Old Barthes, who considered that bomb to be both idiotic and abominable, spoke of it with the stupefaction of one who, after fighting like a hero through all the legendary struggles for liberty, found himself belated, out of his element, in a new era, which he could not understand. Did not the conquest of freedom suffice for everything? he added. Was there any other problem beyond that of founding the real Republic? Then, referring to Mege and his speech in the Chamber that afternoon, he bitterly arraigned Collectivism, which he declared to be one of the democratic forms of tyranny. Theophile Morin, for his part, also spoke against the Collectivist enrolling of the social forces, but he professed yet greater hatred of the odious violence of the Anarchists; for it was only by evolution that he expected progress, and he felt somewhat indifferent as to what political means might bring about the scientific society of to-morrow. And in like way Bache did not seem particularly fond of the Anarchists, though he was touched by the idyllic dream, the humanitarian hope, whose germs lay beneath their passion for destruction. And, like Barthes, he also flew into a passion with Mege, who since entering the Chamber had become, said he, a mere rhetorician and theorist, dreaming of dictatorship. Meantime Janzen, still erect, his face frigid and his lips curling ironically, listened to all three of them, and vented a few trenchant words to express his own Anarchist faith; the uselessness of drawing distinctions, and the necessity of destroying everything in order that everything might be rebuilt on fresh lines.

Pierre, who had remained near the bed, also listened with passionate attention. Amidst the downfall of his own beliefs, the utter void which he felt within him, here were these four men, who represented the cardinal points of this century’s ideas, debating the very same terrible problem which brought him so much suffering, that of the new belief which the democracy of the coming century awaits. And, ah! since the days of the immediate ancestors, since the days of Voltaire and Diderot and Rousseau how incessantly had billows of ideas followed and jostled one another, the older ones giving birth to new ones, and all breaking and bounding in a tempest in which it was becoming so difficult to distinguish anything clearly! Whence came the wind, and whither was the ship of salvation going, for what port ought one to embark? Pierre had already thought that the balance-sheet of the century ought to be drawn up, and that, after accepting the legacies of Rousseau and the other precursors, he ought to study the ideas of St. Simon, Fourier and even Cabet; of Auguste Comte, Proudhon and Karl Marx as well, in order, at any rate, to form some idea of the distance that had been travelled, and of the cross-ways which one had now reached. And was not this an opportunity, since chance had gathered those men together in his house, living exponents of the conflicting doctrines which he wished to examine?

On turning round, however, he perceived that Guillaume was now very pale and had closed his eyes. Had even he, with his faith in science, felt the doubt which is born of contradictory theories, and the despair which comes when one sees the fight for truth resulting in growth of error?

“Are you in pain?” the priest anxiously inquired.

“Yes, a little. But I will try to sleep.”

At this they all went off with silent handshakes. Nicholas Barthes alone remained in the house and slept in a room on the first floor which Sophie had got ready for him. Pierre, unwilling to quit his brother, dozed off upon a sofa. And the little house relapsed into its deep quietude, the silence of solitude and winter, through which passed the melancholy quiver of the souvenirs of childhood.

In the morning, as soon as it was seven o’clock, Pierre had to go for the newspapers. Guillaume had passed a bad night and intense fever had set in. Nevertheless, his brother was obliged to read him the articles on the explosion. There was an amazing medley of truths and inventions, of precise information lost amidst the most unexpected extravagance. Sagnier’s paper, the “Voix du Peuple,” distinguished itself by its sub-titles in huge print and a whole page of particulars jumbled together chance-wise. It had at once decided to postpone the famous list of the thirty-two deputies and senators compromised in the African Railways affair; and there was no end to the details it gave of the aspect of the entrance to the Duvillard mansion after the explosion the pavement broken up, the upper floor rent open, the huge doors torn away from their hinges. Then came the story of the Baron’s son and daughter preserved as by a miracle, the landau escaping the slightest injury, while the banker and his wife, it was alleged, owed their preservation to the circumstance that they had lingered at the Madeleine after Monseigneur Martha’s remarkable address there. An entire column was given to the one victim, the poor, pretty, fair-haired errand girl, whose identity did not seem to be clearly established, although a flock of reporters had rushed first to the modiste employing her, in the Avenue de l’Opera, and next to the upper part of the Faubourg St. Denis, where it was thought her grandmother resided. Then, in a gravely worded article in “Le Globe,” evidently inspired by Fonsegue, an appeal was made to the Chamber’s patriotism to avoid giving cause for any ministerial crisis in the painful circumstances through which the country was passing. Thus the ministry might last, and live in comparative quietude, for a few weeks longer.