Complete Works of Emile Zola (1312 page)

Then the Emperor in his turn gave way. He was at Biarritz at the time, and was kept regularly informed of everything connected with this affair of the apparitions, with which the entire Parisian press was also occupying itself, for the persecutions would not have been complete if the pens of Voltairean newspaper-men had not meddled in them. And whilst his Minister, his Prefect, and his Commissary of Police were fighting for common sense and public order, the Emperor preserved his wonted silence — the deep silence of a day-dreamer which nobody ever penetrated. Petitions arrived day by day, yet he held his tongue. Bishops came, great personages, great ladies of his circle watched and drew him on one side, and still he held his tongue. A truceless warfare was being waged around him: on one side the believers and the men of fanciful minds whom the Mysterious strongly interested; on the other the unbelievers and the statesmen who distrusted the disturbances of the imagination; — and still and ever he held his tongue. Then, all at once, with the sudden decision of a naturally timid man, he spoke out. The rumour spread that he had yielded to the entreaties of his wife Eugenie. No doubt she did intervene, but the Emperor was more deeply influenced by a revival of his old humanitarian dreams, his genuine compassion for the disinherited.* Like the Bishop, he did not wish to close the portals of illusion to the wretched by upholding the unpopular decree which forbade despairing sufferers to go and drink life at the holy source. So he sent a telegram, a curt order to remove the palisade, so as to allow everybody free access to the Grotto.

 * I think this view of the matter the right one, for, as all who

   know the history of the Second Empire are aware, it was about

   this time that the Emperor began taking great interest in the

   erection of model dwellings for the working classes, and the

   plantation and transformation of the sandy wastes of the

   Landes. — Trans.

Then came a shout of joy and triumph. The decree annulling the previous one was read at Lourdes to the sound of drum and trumpet. The Commissary of Police had to come in person to superintend the removal of the palisade. He was afterwards transferred elsewhere like the Prefect.* People flocked to Lourdes from all parts, the new
cultus
was organised at the Grotto, and a cry of joy ascended: God had won the victory! God? — alas, no! It was human wretchedness which had won the battle, human wretchedness with its eternal need of falsehood, its hunger for the marvellous, its everlasting hope akin to that of some condemned man who, for salvation’s sake, surrenders himself into the hands of an invisible Omnipotence, mightier than nature, and alone capable, should it be willing, of annulling nature’s laws. And that which had also conquered was the sovereign compassion of those pastors, the merciful Bishop and merciful Emperor who allowed those big sick children to retain the fetich which consoled some of them and at times even cured others.

 * The Prefect was transferred to Grenoble, and curiously enough his

   new jurisdiction extended over the hills and valleys of La

   Salette, whither pilgrims likewise flocked to drink, pray, and

   wash themselves at a miraculous fountain. Warned by experience,

   however, Baron Massy (such was the Prefect’s name) was careful to

   avoid any further interference in religious matters. — Trans.

In the middle of November the episcopal commission came to Lourdes to prosecute the inquiry which had been entrusted to it. It questioned Bernadette yet once again, and studied a large number of miracles. However, in order that the evidence might be absolute, it only registered some thirty cases of cure. And Monseigneur Laurence declared himself convinced. Nevertheless, he gave a final proof of his prudence, by continuing to wait another three years before declaring in a pastoral letter that the Blessed Virgin had in truth appeared at the Grotto of Massabielle and that numerous miracles had subsequently taken place there. Meantime, he had purchased the Grotto itself, with all the land around it, from the municipality of Lourdes, on behalf of his see. Work was then begun, modestly at first, but soon on a larger and larger scale as money began to flow in from all parts of Christendom. The Grotto was cleared and enclosed with an iron railing. The Gave was thrown back into a new bed, so as to allow of spacious approaches to the shrine, with lawns, paths, and walks. At last, too, the church which the Virgin had asked for, the Basilica, began to rise on the summit of the rock itself. From the very first stroke of the pick, Abbe Peyramale, the parish priest of Lourdes, went on directing everything with even excessive zeal, for the struggle had made him the most ardent and most sincere of all believers in the work that was to be accomplished. With his somewhat rough but truly fatherly nature, he had begun to adore Bernadette, making her mission his own, and devoting himself, soul and body, to realising the orders which he had received from Heaven through her innocent mouth. And he exhausted himself in mighty efforts; he wished everything to be very beautiful and very grand, worthy of the Queen of the Angels who had deigned to visit this mountain nook. The first religious ceremony did not take place till six years after the apparitions. A marble statue of the Virgin was installed with great pomp on the very spot where she had appeared. It was a magnificent day, all Lourdes was gay with flags, and every bell rang joyously. Five years later, in 1869, the first mass was celebrated in the crypt of the Basilica, whose spire was not yet finished. Meantime, gifts flowed in without a pause, a river of gold was streaming towards the Grotto, a whole town was about to spring up from the soil. It was the new religion completing its foundations. The desire to be healed did heal; the thirst for a miracle worked the miracle. A Deity of pity and hope was evolved from man’s sufferings, from that longing for falsehood and relief which, in every age of humanity, has created the marvellous palaces of the realms beyond, where an almighty Power renders justice and distributes eternal happiness.

And thus the ailing ones of the Sainte-Honorine Ward only beheld in the victory of the Grotto the triumph of their hopes of cure. Along the rows of beds there was a quiver of joy when, with his heart stirred by all those poor faces turned towards him, eager for certainty, Pierre repeated: “God had conquered. Since that day the miracles have never ceased, and it is the most humble who are the most frequently relieved.”

Then he laid down the little book. Abbe Judaine was coming in, and the Sacrament was about to be administered. Marie, however, again penetrated by the fever of faith, her hands burning, leant towards Pierre. “Oh, my friend!” said she, “I pray you hear me confess my fault and absolve me. I have blasphemed, and have been guilty of mortal sin. If you do not succour me, I shall be unable to receive the Blessed Sacrament, and yet I so greatly need to be consoled and strengthened.”

The young priest refused her request with a wave of the hand. He had never been willing to act as confessor to this friend, the only woman he had loved in the healthy, smiling days of youth. However, she insisted. “I beg you to do so,” said she; “you will help to work the miracle of my cure.”

Then he gave way and received the avowal of her fault, that impious rebellion induced by suffering, that rebellion against the Virgin who had remained deaf to her prayers. And afterwards he granted her absolution in the sacramental form.

Meanwhile Abbe Judaine had already deposited the ciborium on a little table, between two lighted tapers, which looked like woeful stars in the semi-obscurity of the ward. Madame de Jonquiere had just decided to open one of the windows quite wide, for the odour emanating from all the suffering bodies and heaped-up rags had become unbearable. But no air came in from the narrow courtyard into which the window opened; though black with night, it seemed like a well of fire. Having offered to act as server, Pierre repeated the “Confiteor.” Then, after responding with the “Misereatur” and the “Indulgentiam,” the chaplain, who wore his alb, raised the pyx, saying, “Behold the Lamb of God, who taketh away the sins of the world.” All the women who, writhing in agony, were impatiently awaiting the communion, like dying creatures who await life from some fresh medicine which is a long time coming, thereupon thrice repeated, in all humility, and with lips almost closed: “Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word and my soul shall be healed.”

Abbe Judaine had begun to make the round of those woeful beds, accompanied by Pierre, and followed by Madame de Jonquiere and Sister Hyacinthe, each of whom carried one of the lighted tapers. The Sister designated those who were to communicate; and, murmuring the customary Latin words, the priest leant forward and placed the Host somewhat at random on the sufferer’s tongue. Almost all were waiting for him with widely opened, glittering eyes, amidst the disorder of that hastily pitched camp. Two were found to be sound asleep, however, and had to be awakened. Several were moaning without being conscious of it, and continued moaning even after they had received the sacrament. At the far end of the ward, the rattle of the poor creature who could not be seen still resounded. And nothing could have been more mournful than the appearance of that little
cortege
in the semi-darkness, amidst which the yellow flames of the tapers gleamed like stars.

But Marie’s face, to which an expression of ecstasy had returned, was like a divine apparition. Although La Grivotte was hungering for the bread of life, they had refused her the sacrament on this occasion, as it was to be administered to her in the morning at the Rosary; Madame Vetu, however, had received the Host on her black tongue in a hiccough. And now Marie was lying there under the pale light of the tapers, looking so beautiful amidst her fair hair, with her eyes dilated and her features transfigured by faith, that everyone admired her. She received the sacrament with rapture; Heaven visibly descended into her poor, youthful frame, reduced to such physical wretchedness. And, clasping Pierre’s hand, she detained him for a moment, saying: “Oh! she will heal me, my friend, she has just promised me that she will do so. Go and take some rest. I shall sleep so soundly now!”

As he withdrew in company with Abbe Judaine, Pierre caught sight of little Madame Desagneaux stretched out in the arm-chair in which weariness had overpowered her. Nothing could awaken her. It was now half-past one in the morning; and Madame de Jonquiere and her assistant, Sister Hyacinthe, were still going backwards and forwards, turning the patients over, cleansing them, and dressing their sores. However, the ward was becoming more peaceful, its heavy darkness had grown less oppressive since Bernadette with her charm had passed through it. The visionary’s little shadow was now flitting in triumph from bed to bed, completing its work, bringing a little of heaven to each of the despairing ones, each of the disinherited ones of this world; and as they all at last sank to sleep they could see the little shepherdess, so young, so ill herself, leaning over them and kissing them with a kindly smile.

THE THIRD DAY

I. BED AND BOARD

AT seven o’clock on the morning of that fine, bright, warm August Sunday, M. de Guersaint was already up and dressed in one of the two little rooms which he had fortunately been able to secure on the third floor of the Hotel of the Apparitions. He had gone to bed at eleven o’clock the night before and had awoke feeling quite fresh and gay. As soon as he was dressed he entered the adjoining room which Pierre occupied; but the young priest, who had not returned to the hotel until past one in the morning, with his blood heated by insomnia, had been unable to doze off until daybreak and was now still slumbering. His cassock flung across a chair, his other garments scattered here and there, testified to his great weariness and agitation of mind.

“Come, come, you lazybones!” cried M. de Guersaint gaily; “can’t you hear the bells ringing?”

Pierre awoke with a start, quite surprised to find himself in that little hotel room into which the sunlight was streaming. All the joyous peals of the bells, the music of the chiming, happy town, moreover, came in through the window which he had left open.

“We shall never have time to get to the hospital before eight o’clock to fetch Marie,” resumed M. de Guersaint, “for we must have some breakfast, eh?”

“Of course, make haste and order two cups of chocolate. I will get up at once, I sha’n’t be long,” replied Pierre.

In spite of the fatigue which had already stiffened his joints, he sprang out of bed as soon as he was alone, and made all haste with his toilet. However, he still had his head in the washing basin, ducking it in the fresh, cool water, when M. de Guersaint, who was unable to remain alone, came back again. “I’ve given the order,” said he; “they will bring it up. Ah! what a curious place this hotel is! You have of course seen the landlord, Master Majeste, clad in white from head to foot and looking so dignified in his office. The place is crammed, it appears; they have never had so many people before. So it is no wonder that there should be such a fearful noise. I was wakened up three times during the night. People kept on talking in the room next to mine. And you, did you sleep well?”

“No, indeed,” answered Pierre; “I was tired to death, but I couldn’t close my eyes. No doubt it was the uproar you speak of that prevented me.”

In his turn he then began to talk of the thin partitions, and the manner in which the house had been crammed with people until it seemed as though the floors and the walls would collapse with the strain. The place had been shaking all night long; every now and then people suddenly rushed along the passages, heavy footfalls resounded, gruff voices ascended nobody knew whence; without speaking of all the moaning and coughing, the frightful coughing which seemed to re-echo from every wall. Throughout the night people evidently came in and went out, got up and lay down again, paying no attention to time in the disorder in which they lived, amid shocks of passion which made them hurry to their devotional exercises as to pleasure parties.