Complete Works of Emile Zola (1287 page)

As they passed the station of Chatellerault a sudden burst of voices made Pierre start, and drove away the torpor into which his reverie had plunged him. What was the matter? Were they reaching Poitiers? But it was only half-past twelve o’clock, and it was simply Sister Hyacinthe who had roused him, by making her patients and pilgrims say the Angelus, the three “Aves” thrice repeated. Then the voices burst forth, and the sound of a fresh canticle arose, and continued like a lamentation. Fully five and twenty minutes must elapse before they would reach Poitiers, where it seemed as if the half-hour’s stoppage would bring relief to every suffering! They were all so uncomfortable, so roughly shaken in that malodorous, burning carriage! Such wretchedness was beyond endurance. Big tears coursed down the cheeks of Madame Vincent, a muttered oath escaped M. Sabathier usually so resigned, and Brother Isidore, La Grivotte, and Madame Vetu seemed to have become inanimate, mere waifs carried along by a torrent. Moreover, Marie no longer answered, but had closed her eyes and would not open them, pursued as she was by the horrible vision of Elise Rouquet’s face, that face with its gaping cavities which seemed to her to be the image of death. And whilst the train increased its speed, bearing all this human despair onward, under the heavy sky, athwart the burning plains, there was yet another scare in the carriage. The strange man had apparently ceased to breathe, and a voice cried out that he was expiring.

III. POITIERS

AS soon as the train arrived at Poitiers, Sister Hyacinthe alighted in all haste, amidst the crowd of porters opening the carriage doors, and of pilgrims darting forward to reach the platform. “Wait a moment, wait a moment,” she repeated, “let me pass first. I wish to see if all is over.”

Then, having entered the other compartment, she raised the strange man’s head, and seeing him so pale, with such blank eyes, she did at first think him already dead. At last, however, she detected a faint breathing. “No, no,” she then exclaimed, “he still breathes. Quick! there is no time to be lost.” And, perceiving the other Sister, she added: “Sister Claire des Anges, will you go and fetch Father Massias, who must be in the third or fourth carriage of the train? Tell him that we have a patient in very great danger here, and ask him to bring the Holy Oils at once.”

Without answering, the other Sister at once plunged into the midst of the scramble. She was small, slender, and gentle, with a meditative air and mysterious eyes, but withal extremely active.

Pierre, who was standing in the other compartment watching the scene, now ventured to make a suggestion: “And would it not be as well to fetch the doctor?” said he.

“Yes, I was thinking of it,” replied Sister Hyacinthe, “and, Monsieur l’Abbe, it would be very kind of you to go for him yourself.”

It so happened that Pierre intended going to the cantine carriage to fetch some broth for Marie. Now that she was no longer being jolted she felt somewhat relieved, and had opened her eyes, and caused her father to raise her to a sitting posture. Keenly thirsting for fresh air, she would have much liked them to carry her out on to the platform for a moment, but she felt that it would be asking too much, that it would be too troublesome a task to place her inside the carriage again. So M. de Guersaint remained by himself on the platform, near the open door, smoking a cigarette, whilst Pierre hastened to the cantine van, where he knew he would find the doctor on duty, with his travelling pharmacy.

Some other patients, whom one could not think of removing, also remained in the carriage. Amongst them was La Grivotte, who was stifling and almost delirious, in such a state indeed as to detain Madame de Jonquiere, who had arranged to meet her daughter Raymonde, with Madame Volmar and Madame Desagneaux, in the refreshment-room, in order that they might all four lunch together. But that unfortunate creature seemed on the point of expiring, so how could she leave her all alone, on the hard seat of that carriage? On his side, M. Sabathier, likewise riveted to his seat, was waiting for his wife, who had gone to fetch a bunch of grapes for him; whilst Marthe had remained with her brother the missionary, whose faint moan never ceased. The others, those who were able to walk, had hustled one another in their haste to alight, all eager as they were to escape for a moment from that cage of wretchedness where their limbs had been quite numbed by the seven hours’ journey which they had so far gone. Madame Maze had at once drawn apart, straying with melancholy face to the far end of the platform, where she found herself all alone; Madame Vetu, stupefied by her sufferings, had found sufficient strength to take a few steps, and sit down on a bench, in the full sunlight, where she did not even feel the burning heat; whilst Elise Rouquet, who had had the decency to cover her face with a black wrap, and was consumed by a desire for fresh water, went hither and thither in search of a drinking fountain. And meantime Madame Vincent, walking slowly, carried her little Rose about in her arms, trying to smile at her, and to cheer her by showing her some gaudily coloured picture bills, which the child gravely gazed at, but did not see.

Pierre had the greatest possible difficulty in making his way through the crowd inundating the platform. No effort of imagination could enable one to picture the living torrent of ailing and healthy beings which the train had here set down — a mob of more than a thousand persons just emerging from suffocation, and bustling, hurrying hither and thither. Each carriage had contributed its share of wretchedness, like some hospital ward suddenly evacuated; and it was now possible to form an idea of the frightful amount of suffering which this terrible white train carried along with it, this train which disseminated a legend of horror wheresoever it passed. Some infirm sufferers were dragging themselves about, others were being carried, and many remained in a heap on the platform. There were sudden pushes, violent calls, innumerable displays of distracted eagerness to reach the refreshment-room and the
buvette
. Each and all made haste, going wheresoever their wants called them. This stoppage of half an hour’s duration, the only stoppage there would be before reaching Lourdes, was, after all, such a short one. And the only gay note, amidst all the black cassocks and the threadbare garments of the poor, never of any precise shade of colour, was supplied by the smiling whiteness of the Little Sisters of the Assumption, all bright and active in their snowy coifs, wimples, and aprons.

When Pierre at last reached the cantine van near the middle of the train, he found it already besieged. There was here a petroleum stove, with a small supply of cooking utensils. The broth prepared from concentrated meat-extract was being warmed in wrought-iron pans, whilst the preserved milk in tins was diluted and supplied as occasion required. There were some other provisions, such as biscuits, fruit, and chocolate, on a few shelves. But Sister Saint-Francois, to whom the service was entrusted, a short, stout woman of five-and-forty, with a good-natured fresh-coloured face, was somewhat losing her head in the presence of all the hands so eagerly stretched towards her. Whilst continuing her distribution, she lent ear to Pierre, as he called the doctor, who with his travelling pharmacy occupied another corner of the van. Then, when the young priest began to explain matters, speaking of the poor unknown man who was dying, a sudden desire came to her to go and see him, and she summoned another Sister to take her place.

“Oh! I wished to ask you, Sister, for some broth for a passenger who is ill,” said Pierre, at that moment turning towards her.

“Very well, Monsieur l’Abbe, I will bring some. Go on in front.”

The doctor and the abbe went off in all haste, rapidly questioning and answering one another, whilst behind them followed Sister Saint-Francois, carrying the bowl of broth with all possible caution amidst the jostling of the crowd. The doctor was a dark-complexioned man of eight-and-twenty, robust and extremely handsome, with the head of a young Roman emperor, such as may still be occasionally met with in the sunburnt land of Provence. As soon as Sister Hyacinthe caught sight of him, she raised an exclamation of surprise: “What! Monsieur Ferrand, is it you?” Indeed, they both seemed amazed at meeting in this manner.

It is, however, the courageous mission of the Sisters of the Assumption to tend the ailing poor, those who lie in agony in their humble garrets, and cannot pay for nursing; and thus these good women spend their lives among the wretched, installing themselves beside the sufferer’s pallet in his tiny lodging, and ministering to every want, attending alike to cooking and cleaning, and living there as servants and relatives, until either cure or death supervenes. And it was in this wise that Sister Hyacinthe, young as she was, with her milky face, and her blue eyes which ever laughed, had installed herself one day in the abode of this young fellow, Ferrand, then a medical student, prostrated by typhoid fever, and so desperately poor that he lived in a kind of loft reached by a ladder, in the Rue du Four. And from that moment she had not stirred from his side, but had remained with him until she cured him, with the passion of one who lived only for others, one who when an infant had been found in a church porch, and who had no other family than that of those who suffered, to whom she devoted herself with all her ardently affectionate nature. And what a delightful month, what exquisite comradeship, fraught with the pure fraternity of suffering, had followed! When he called her “Sister,” it was really to a sister that he was speaking. And she was a mother also, a mother who helped him to rise, and who put him to bed as though he were her child, without aught springing up between them save supreme pity, the divine, gentle compassion of charity. She ever showed herself gay, sexless, devoid of any instinct excepting that which prompted her to assuage and to console. And he worshipped her, venerated her, and had retained of her the most chaste and passionate of recollections.

“O Sister Hyacinthe!” he murmured in delight.

Chance alone had brought them face to face again, for Ferrand was not a believer, and if he found himself in that train it was simply because he had at the last moment consented to take the place of a friend who was suddenly prevented from coming. For nearly a twelvemonth he had been a house-surgeon at the Hospital of La Pitie. However, this journey to Lourdes, in such peculiar circumstances, greatly interested him.

The joy of the meeting was making them forget the ailing stranger. And so the Sister resumed: “You see, Monsieur Ferrand, it is for this man that we want you. At one moment we thought him dead. Ever since we passed Amboise he has been filling us with fear, and I have just sent for the Holy Oils. Do you find him so very low? Could you not revive him a little?”

The doctor was already examining the man, and thereupon the sufferers who had remained in the carriage became greatly interested and began to look. Marie, to whom Sister Saint-Francois had given the bowl of broth, was holding it with such an unsteady hand that Pierre had to take it from her, and endeavour to make her drink; but she could not swallow, and she left the broth scarce tasted, fixing her eyes upon the man waiting to see what would happen like one whose own existence is at stake.

“Tell me,” again asked Sister Hyacinthe, “how do you find him? What is his illness?”

“What is his illness!” muttered Ferrand; “he has every illness.”

Then, drawing a little phial from his pocket, he endeavoured to introduce a few drops of the contents between the sufferer’s clenched teeth. The man heaved a sigh, raised his eyelids and let them fall again; that was all, he gave no other sign of life.

Sister Hyacinthe, usually so calm and composed, so little accustomed to despair, became impatient.

“But it is terrible,” said she, “and Sister Claire des Anges does not come back! Yet I told her plainly enough where she would find Father Massias’s carriage.
Mon Dieu!
what will become of us?”

Sister Saint-Francois, seeing that she could render no help, was now about to return to the cantine van. Before doing so, however, she inquired if the man were not simply dying of hunger; for such cases presented themselves, and indeed she had only come to the compartment with the view of offering some of her provisions. At last, as she went off, she promised that she would make Sister Claire des Anges hasten her return should she happen to meet her; and she had not gone twenty yards when she turned round and waved her arm to call attention to her colleague, who with discreet short steps was coming back alone.

Leaning out of the window, Sister Hyacinthe kept on calling to her, “Make haste, make haste! Well, and where is Father Massias?”

“He isn’t there.”

“What! not there?”

“No. I went as fast as I could, but with all these people about it was not possible to get there quickly. When I reached the carriage Father Massias had already alighted, and gone out of the station, no doubt.”

She thereupon explained, that according to what she had heard, Father Massias and the priest of Sainte-Radegonde had some appointment together. In other years the national pilgrimage halted at Poitiers for four-and-twenty hours, and after those who were ill had been placed in the town hospital the others went in procession to Sainte-Radegonde.* That year, however, there was some obstacle to this course being followed, so the train was going straight on to Lourdes; and Father Massias was certainly with his friend the priest, talking with him on some matter of importance.

 * The church of Sainte-Radegonde, built by the saint of that name

   in the sixth century, is famous throughout Poitou. In the crypt

   between the tombs of Ste. Agnes and St. Disciole is that of Ste.

   Radegonde herself, but it now only contains some particles of her

   remains, as the greater portion was burnt by the Huguenots in

   1562. On a previous occasion (1412) the tomb had been violated by

   Jean, Duc de Berry, who wished to remove both the saint’s head

   and her two rings. Whilst he was making the attempt, however, the

   skeleton is said to have withdrawn its hand so that he might not