So Dr. McTeague had been appointed. Then, to the surprise of everybody, he refused to give up his lectures in philosophy. He said he felt a call to give them. The salary, he said, was of no consequence. He wrote to Mr. Furlong senior (the father of the episcopal rector, and honorary treasurer of the Plutoria University), and stated that he proposed to give his lectures for nothing. The trustees of the college protested; they urged that the case might set a dangerous precedent which other professors might follow. While fully admitting that Dr. McTeague’s lectures were well worth giving for nothing, they begged him to reconsider his offer. But he
refused; and from that day on, in spite of all offers that he should retire on double his salary, that he should visit the Holy Land, or Syria, or Armenia, where the dreadful massacres of Christians were taking place, Dr. McTeague clung to his post with a tenacity worthy of the best traditions of Scotland. His only internal perplexity was that he didn’t see how, when the time came for him to die, twenty or thirty years hence, they would ever be able to replace him.
Such was the situation of the two churches on a certain beautiful morning in June, when an unforeseen event altered entirely the current of their fortunes.
“No, thank you, Juliana,” said the young rector to his sister across the breakfast table, – and there was something as near to bitterness in his look as his saintly, smooth-shaven face was capable of reflecting, – “no, thank you, no more porridge. Prunes? no, no, thank you; I don’t think I care for any. And, by the way,” he added, “don’t bother to keep any lunch for me. I have a great deal of business – that is, of work in the parish, – to see to, and I must just find time to get a bite of something to eat when and where I can.”
In his own mind he was resolving that the place should be the Mausoleum Club and the time just as soon as the head waiter would serve him.
After which the Reverend Edward Fareforth Furlong bowed his head for a moment in a short, silent blessing, – the one prescribed by the episcopal church in America for a breakfast of porridge and prunes.
It was their first breakfast together, and it spoke volumes to the rector. He knew what it implied. It stood for his elder sister Juliana’s views on the need of personal sacrifice as a means of grace. The rector sighed as he rose. He had never
missed his younger sister Philippa, now married and departed, so keenly. Philippa had had opinions of her own on bacon and eggs and on lamb chops with watercress as a means of stimulating the soul. But Juliana was different. The rector understood now exactly why it was that his father had exclaimed, on the news of Philippa’s engagement, without a second’s hesitation, “Then, of course, Juliana must live with you! Nonsense, my dear boy, nonsense! It’s my duty to spare her to you. After all, I can always eat at the club; they can give me a bite of something or other, surely. To a man of my age, Edward, food is really of no consequence. No, no; Juliana must move into the rectory at once.”
The rector’s elder sister rose. She looked tall and sallow and forbidding in the plain black dress that contrasted sadly with the charming clerical costumes of white and pink and the broad episcopal hats with flowers in them that Philippa used to wear for morning work in the parish.
“For what time shall I order dinner?” she asked. “You and Philippa used to have it at half-past seven, did you not? Don’t you think that rather too late?”
“At rifle, perhaps,” said the rector uneasily. He didn’t care to explain to Juliana that it was impossible to get home any earlier from the kind of
thé dansant
that everybody was giving just now. “But don’t trouble about dinner. I may be working very late. If I need anything to eat I shall get a biscuit and some tea at the Guild Rooms, or –”
He didn’t finish the sentence, but in his mind he added, “or else a really first-class dinner at the Mausoleum Club, or at the Newberrys’ or the Rasselyer-Browns’ – anywhere except here.”
“If you are going, then,” said Juliana, “may I have the key of the church.”
A look of pain passed over the rector’s face. He knew perfectly well what Juliana wanted the key for. She meant to go into his church and pray in it.
The rector of St. Asaph’s was, he trusted, as broad-minded a man as an Anglican clergyman ought to be. He had no objections to any reasonable use of his church – for a thanksgiving festival or for musical recitals, for example – but when it came to opening up the church and using it to pray in, the thing was going a little too far. What was more, he had an idea from the look of Juliana’s face that she meant to pray for
him
. This, for a clergyman, was hard to bear. Philippa, like the good girl that she was, had prayed only for herself, and then only at the proper times and places, and in a proper praying costume. The rector began to realise what difficulties it might make for a clergyman to have a religious sister as his house-mate.
But he was never a man for unseemly argument. “It is hanging in my study,” he said.
And with that the Rev. Fareforth Furlong passed into the hall, took up the simple silk hat, the stick and gloves of the working clergyman, and walked out on to the avenue to begin his day’s work in the parish.
The rector’s parish, viewed in its earthly aspect, was a singularly beautiful place. For it extended all along Plutoria Avenue, where the street is widest and the elm trees are at their leafiest and the motors at their very drowsiest. It lay up and down the shaded side streets of the residential district, darkened with great chestnuts and hushed in a stillness that was almost religion itself. There was not a house in the parish assessed at less than twenty-five thousand, and in the very heart of it the Mausoleum Club, with its smooth white stone and its Grecian architecture, carried one back to the ancient
world and made one think of Athens and of Paul preaching on Mars Hill. It was, all considered, a splendid thing to fight sin in such a parish and to keep it out of it. For kept out it was. One might look the length and breadth of the broad avenue and see no sign of sin all along it. There was certainly none in the smooth faces of the chauffeurs trundling their drowsy motors; no sign of it in the expensive children paraded by imported nursemaids in the chequered light of the shaded street; least of all was there any sign of it in the Stock Exchange members of the congregation as they walked along side by side to their lunch at the Mausoleum Club, their silk hats nodding together in earnest colloquy on Shares Preferred, and Profits Undivided. So might have walked, so must have walked, the very Fathers of the Church themselves.
Whatever sin there was in the City was shoved sideways into the roaring streets of commerce where the elevated railway ran, and below that again into the slums. Here there must have been any quantity of sin. The rector of St. Asaph’s was certain of it. Many of the richer of his parishioners had been down in parties late at night to look at it, and the ladies of his congregation were joined together into all sorts of guilds and societies and bands of endeavour for stamping it out and driving it under or putting it into jail till it surrendered.
But the slums lay outside the rector’s parish. He had no right to interfere. They were under the charge of a special mission or auxiliary, a remnant of the St. Asaph’s of the past, placed under the care of a divinity student, at four hundred dollars per annum. His charge included all the slums and three police-courts and two music-halls and the City jail. One Sunday afternoon in every three months the rector and several ladies went down and sang hymns for him in his mission-house. But his work was really very easy. A funeral,
for example, at the mission, was a simple affair, meaning nothing more than the preparation of a plain coffin and a glassless hearse and the distribution of a few artificial everlasting flowers to women crying in their aprons; a thing easily done: whereas in St. Asaph’s parish, where all the really important souls were, a funeral was a large event, requiring taste and tact, and a nice shading of delicacy in distinguishing mourners from beneficiaries, and private grief from business representation at the ceremony. A funeral with a plain coffin and a hearse was as nothing beside an interment, with a casket smothered in hot-house syringas, borne in a coach and followed by special reporters from the financial papers.
It appeared to the rector afterwards as almost a shocking coincidence that the first person whom he met upon the avenue should have been the Rev. Dr. McTeague himself. Mr. Furlong gave him the form of amiable “good morning” that the episcopal church always extends to those in error. But he did not hear it. The minister’s head was bent low, his eyes gazed into vacancy, and from the movements of his lips and from the fact that he carried a leather case of notes, he was plainly on his way to his philosophical lecture. But the rector had no time to muse upon the abstracted appearance of his rival. For, as always happened to him, he was no sooner upon the street than his parish work of the day began. In fact, he had hardly taken a dozen steps after passing Dr. McTeague when he was brought up standing by two beautiful parishioners with pink parasols.
“Oh, Mr. Furlong,” exclaimed one of them, “so fortunate to happen to catch you; we were just going into the rectory to consult you. Should the girls – for the lawn tea for the Guild on Friday, you know – wear white dresses with light blue
sashes all the same, or do you think we might allow them to wear any coloured sashes that they like? What do you think?”
This was an important problem. In fact, there was a piece of parish work here that it took the Reverend Fareforth half an hour to attend to, standing the while in earnest colloquy with the two ladies under the shadow of the elm trees. But a clergyman must never be grudging of his time.
“Good-bye, then,” they said at last. “Are you coming to the Browning Club this morning? Oh, so sorry! but we shall see you at the musicale this afternoon, shall we not?”
“Oh, I trust so,” said the rector.
“How dreadfully hard he works,” said the ladies to one another as they moved away.
Thus slowly and with many interruptions the rector made his progress along the avenue. At times he stopped to permit a pink-cheeked infant in a perambulator to beat him with a rattle while he inquired its age of an episcopal nurse, gay with flowing ribbons. He lifted his hat to the bright parasols of his parishioners passing in glistening motors, bowed to episcopalians, nodded amiably to presbyterians, and even acknowledged with his lifted hat the passing of persons of graver forms of error.
Thus he took his way along the avenue and down a side street towards the business district of the City, until just at the edge of it, where the trees were about to stop and the shops were about to begin, he found himself at the door of the Hymnal Supply Corporation, Limited. The premises as seen from the outside combined the idea of an office with an ecclesiastical appearance. The door was as that of a chancel or vestry; there was a large plate-glass window filled with Bibles and Testaments, all spread open and shewing every variety of language in their pages. These were marked, “Arabic,”
“Syriac,” “Coptic,” “Ojibway,” “Irish” and so forth. On the window in small white lettering were the words, “Hymnal Supply Corporation,” and below that “Hosanna Pipe and Steam Organ Incorporated,” and still lower the legend, “Bible Society of the Good Shepherd Limited.”
There was no doubt of the sacred character of the place.
Here laboured Mr. Furlong senior, the father of the Rev. Edward Fareforth. He was a man of many activities, president and managing director of the companies just mentioned, trustee and secretary of St. Asaph’s, honorary treasurer of the university, etc.; and each of his occupations and offices was marked by something of a supramundane character, something higher than ordinary business. His different official positions naturally overlapped and brought him into contact with himself from a variety of angles. Thus he sold himself hymn books at a price per thousand, made as a business favour to himself, negotiated with himself the purchase of the ten thousand dollar organ (making a price on it to himself that he begged himself to regard as confidential), and as treasurer of the college he sent himself an informal note of enquiry asking if he knew of any sound investment for the annual deficit of the college funds, a matter of some sixty thousand dollars a year, which needed very careful handling. Any man – and there are many such – who has been concerned with business dealings of this sort with himself realises that they are more satisfactory than any other kind.
To what better person then could the rector of St. Asaph’s bring the quarterly accounts and statements of his church than to Mr. Furlong senior.
The outer door was opened to the rector by a sanctified boy with such a face as is only found in the choirs of the episcopal church. In an outer office through which the rector
passed were two sacred stenographers with hair as golden as the daffodils of Sheba, copying confidential letters on absolutely noiseless typewriters. They were making offers of Bibles in half-car-load lots at two and a half per cent. reduction, offering to reduce St. Mark by two cents on condition of immediate export, and to lay down St. John F.O.B. San Francisco for seven cents, while regretting that they could deliver fifteen thousand Rock of Ages in Missouri on no other terms than cash.
The sacred character of their work lent them a preoccupation beautiful to behold.
In the room beyond them was a white-haired confidential clerk, venerable as the Song of Solomon, and by him Mr. Fareforth Furlong was duly shown into the office of his father.
“Good-morning, Edward,” said Mr. Furlong senior, as he shook hands. “I was expecting you. And while I think of it, I have just had a letter from Philippa. She and Tom will be home in two or three weeks. She writes from Egypt. She wishes me to tell you, as no doubt you have already anticipated, that she thinks she can hardly continue to be a member of the congregation when they come back. No doubt you felt this yourself?”
“Oh, entirely,” said the rector. “Surely in matters of belief a wife must follow her husband.”