In my mind I write letters to the newspapers, saying Dear Editor, As a modern man and a one-legged man, I can tell you that the conditions are similar. We have been cut off, the past has been ended and the family has broken up and the present is adrift in its wheelchair. I had a wife who after twenty-five years of marriage took on the coloration of the 1960s. I have a son who, though we are affectionate with each other, is no more my true son than if he breathed through gills. That is no gap between the generations, that is a gulf. The elements have changed, there are whole new orders of magnitude and kind. This present of 1970 is no more an extension of my grandparents’ world, this West is no more a development of the West they helped build, than the sea over Santorin is an extension of that once-island of rock and olives. My wife turns out after a quarter of a century to be someone I never knew, my son starts all fresh from his own premises.
My grandparents had to live their way out of one world and into another, or into several others, making new out of old the way corals live their reef upward. I am on my grandparents’ side. I believe in Time, as they did, and in the life chronological rather than in the life existential. We live in time and through it, we build our huts in its ruins, or used to, and we cannot afford all these abandonings.
And so on. The letters fade like conversation. If I spoke to Rodman in those terms, saying that my grandparents’ lives seem to me organic and ours what? hydroponic? he would ask in derision what I meant. Define my terms. How do you measure the organic residue of a man or a generation? This is all metaphor. If you can’t measure it, it doesn’t exist.
Rodman is a great measurer. He is interested in change, all right, but only as a process; and he is interested in values, but only as data. X people believe one way, Y people another, whereas ten years ago Y people believed the first way and X the second. The rate of change is therefore. He never goes back more than ten years.
Like other Berkeley radicals, he is convinced that the post-industrial post-Christian world is worn out, corrupt in its inheritance, helpless to create by evolution the social and political institutions, the forms of personal relations, the conventions, moralities, and systems of ethics (insofar as these are indeed necessary) appropriate to the future. Society being thus paralyzed, it must be pried loose. He, Rodman Ward, culture hero born fully armed from this history-haunted skull, will be happy to provide blueprints, or perhaps ultimatums and manifestoes, that will save us and bring on a life of true freedom. The family too. Marriage and the family as we have known them are becoming extinct. He is by Paul Goodman out of Margaret Mead. He sits in with the sitter-inners, he will reform us
malgré
our teeth, he will make his omelet and be damned to the broken eggs. Like the Vietnam commander, he will regretfully destroy our village to save it.
The truth about my son is that despite his good nature, his intelligence, his extensive education, and his bulldozer energy, he is as blunt as a kick in the shins. He is peremptory even with a doorbell button. His thumb never inquires whether one is within, and then waits to see. It pushes, and ten seconds later pushes again, and one second after that goes down on the button and stays there. That’s the way he summoned me this noon.
I responded slowly, for I guessed who it was: his thumb gave him away. I had been expecting his visit, and fearing it. Also I had been working peacefully and disliked being disturbed.
I love this old studio of Grandmother’s. It is full of sun in the mornings, and the casual apparatus and decorations of living, which age so swiftly in America, have here kept a worn, changeless comfortableness not too much violated by the tape recorder and the tubular desk light and other things I have had to add. When I have wheeled my chair into the cut-out bay in the long desk I can sit surrounded on three sides by books and papers. A stack of yellow pads, a mug of pens and pencils, the recorder’s microphone, are at my elbow, and on the wall before my face is something my grandmother used to have hanging there all through my childhood: a broad leather belt, a wooden-handled cavalry revolver of the Civil War period, a bowie knife, and a pair of Mexican spurs with 4-inch rowels. The minute I found them in a box I put them right back where they used to be.
The Lord knows why she hung them where she would see them every time she looked up. Certainly they were not her style. Much more in her style are the trembling shadows of wistaria clusters that the morning sun throws on that wall. Did she hang them here to remind herself of her first experience in the West, the little house among the liveoaks at New Almaden where she came as a bride in 1876? From her letters I know that Grandfather had them hanging there in the arch between dining room and parlor when she arrived, and that she left them up because she felt they meant something to him. The revolver his brother had taken from a captured rebel, the bowie he himself had worn all through his early years in California, the spurs had been given to him by a Mexican packer on the Comstock. But why did she restore his primitive and masculine trophies here in Grass Valley, half a lifetime after New Almaden? Did she hang those Western objects in her sight as a reminder, as an acknowledgment of something that had happened to her? I think perhaps she did.
In any case, I was sitting here just before noon, contented in mind and as comfortable in body as I am ever likely to be. The slight activity of rising and breakfasting, which I do without Ada, and the influence of coffee and the day’s first aspirin, and the warmth of the sun against my neck and left side, these are morning beneficences.
Then that thumb on the bell.
I pushed back from among the sun-dazzled papers and rotated my chair. Two years’ practice has not fully accustomed me to the double sensation that accompanies wheelchair locomotion. Above, I am as rigid as a monument; below, smooth fluidity. I move like a piano on a dolly. Since I am battery-powered, there is no physical effort, and since I cannot move my head up, down, or to either side, objects appear to rotate around me, to slide across my vision from peripheral to full to opposite peripheral, rather than I to move among them. The walls revolve, bringing into view the casement windows, the window seat, the clusters of wistaria outside; then the next wall with photographs of Grandmother and Grandfather, their three children, a wash drawing of the youngest, Agnes, at the age of three, a child who looks all eyes; and still rotating, the framed letters from Whittier, Longfellow, Mark Twain, Kipling, Howells, President Grover Cleveland (I framed them, not she); and then the spin slows and I am pointed toward the door with the sunlight stretching along the worn brown boards. By the time I have rolled into the upper hall, my visitor is holding down the bell with one hand and knocking with the other.
Though I have got handier in the ten days I have been here, it took me a minute to get into position over the brace that locks my chair onto the lift, and I felt like yelling down at him to for God’s sake let up, I was coming. He made me nervous. I was afraid of doing something wrong and ending up at the bottom in a mess of twisted metal and broken bones.
When I was locked in, I flipped the wall switch, and the lift’s queer, weightless motion took hold of me, moved me smoothly, tipped me with the inevitable solar plexus panic over the edge. I went down like a diver submerging, the floor flowed over my head. Without haste the downstairs wall toward which my rigid head was set unrolled from top to bottom, revealing midway the print of that Pre-Raphaelite seadog and his enchanted boy listeners—a picture my grandmother might have painted herself, it is so much in her key of aspiration arising out of homely realism. Then I was level with the picture, which meant that my chair had come into view from the front door, and the ringing and pounding stopped.
The chair grounded in light as murky and green as the light of ten fathoms: the ambition of that old wistaria has been to choke off all the lower windows. I tipped up the brace with one crutch, and groped the crutch back to its cradle on the side of the chair—and carefully, too, because I knew he was watching me and I wanted to impress him with how accidentproof my habits were. A touch on the motor switch, a hand on the wheel, and I was swinging again. The wall spun until Rodman’s face came into focus, framed in the door’s small pane like the face of a fish staring in the visor of a diver’s helmet—a bearded fish that smiled, distorted by the beveled glass, and flapped a vigorous fin.
These are the results, mainly negative from his point of view, of Rodman’s visit:
(1) He did not persuade me—nor to do him justice did he try very hard—to come back and live with them or start arrangements for the retirement home in Menlo Park.
(2) He did not persuade me to stop running around alone in my wheelchair. Sure I bumped my stump, showing off how mobile I am and how cunningly I have converted all stairs to ramps. Could he tell by my face how much I hurt, sitting there smiling and smiling, and wanting to take that poor sawed-off twitching lump of bones and flesh in my two hands and rock back and forth and grit my teeth and howl? What if he could? When I am not showing off to prove my competence to people who doubt it, I can go in this chair almost anywhere he can go on his legs, and just as safely.
(3) I am not going to install a walkie-talkie on the chair so if I get in trouble I can call the Highway Patrol. He had that all worked out, and pushed it. But the only emergency I ever have is that sometimes when I am far from the bathroom and too achy to get out of my chair to perform, my urine bottle overflows. It is called the Policeman’s Friend, and the cops and I might have a pleasant time exchanging yarns about awkward times when we have been caught with it full, but I doubt that any cop would take it seriously as an emergency.
(4) I am not made anxious about “getting like my father.” Clearly they are afraid these things run in the family, which is the sort of acknowledgment that under other circumstances I would like Rodman to make to history. Sure my father had a queer unhappy life, and sure he stayed on and on here after the mine closed down, and finally got so addled that Ada and Ed Hawkes had to look after him as they would have looked after a willful and irresponsible child. Rodman all but asks, What if he came up here some day and found me talking to myself like Grandpa? But I could tell him I talk to myself all the time, into this microphone, and sort of like the company. He knows as well as I do that when I quit making even approximate sense he can get the support of the law to take me away, as I had to take Father.
(5) I am not going to ask Ed and Ada to move in downstairs. They have lived all their life in the cottage down the hill, and they are as close as I need them.
(6) I am not going to give up this business of Grandmother’s papers and write a book on “somebody interesting.” Rodman pretends to be afraid that out of sentiment I will waste what he flatteringly calls major talents (he disparages history but was touchingly proud when I won the Bancroft Prize) on a nobody. His notion of somebody interesting is numbingly vulgar. Having no historical sense, he can only think that history’s interest must be “color.” How about some Technicolor personality of the Northern Mines, about which I already know so much? Lola Montez, say, that wild girl from an Irish peat bog who became the mistress of half the celebrities of Europe, including Franz Liszt and Dumas,
père
or
fils
or both, before taking up with King Ludwig I of Bavaria, who made her Countess of Landsfeld. And from there, in 1856, to San Francisco, where she danced the spider dance for miners and fortune hunters
(No, Lola, no!)
and from there to Grass Valley to live for two years with a tame bear who couldn’t have been much of an improvement on Ludwig.
That’s Rodman’s idea of history. Every fourth-rate antiquarian in the West has panned Lola’s poor little gravel. My grandparents are a deep vein that has never been dug. They were
people.
I am sure Rodman knows nothing whatever about Grandfather, nothing about his inventiveness or his genius for having big ideas twenty years ahead of their time or his struggle to do something grand and humanly productive and be one of the builders of the West. I know that his taking the job as superintendent of the Zodiac was a kind of surrender, though I don’t yet know the details. Rodman probably feels that that was the sort of job Grandfather bucked for all his life and finally made. He probably thinks of him as a lesser George Hearst, neither quite crooked enough nor quite successful enough to be interesting.
But it is interesting that, apparently in an attempt to comprehend my present aberration, Rodman should have taken the trouble to read some of Grandmother’s stories and look at some magazines containing her drawings. Characteristically he saw nothing in them. All full of pious renunciations, he says, everything covered up with Victorian antimacassars. He cited me her own remark that she wrote from the protected point of view, the woman’s point of view, as evidence that she went through her life from inexperience to inexperience.
Her pictures the same. If, as I assured him with quotations from the histories of American art, she was the best-known woman illustrator of her time, and the only woman who ever did anything significant about drawing the early West, how come nobody collects her? And
woman
illustrator, he repeats with good-humored condescension. Yet his name is always in the papers as a defender of disadvantaged minorities, and only last week he had his picture in the
Chronicle
in a Woman’s Liberation Front picket line.
Well, Grandmother, let me back out of this desk and turn around and look at you over there in your walnut frame next to the letters of people who wrote to you as a respected contemporary. Should I take an interest in you even if you
were
historical, white, a woman, and my grandmother? Did all your talents, and Grandfather’s, and all the efforts of a long strenuous life go for no more than to produce Rodman and me, a sociologist and a cripple? Nothing in your life or art to teach a modern or one-legged man something?