Alice Munro's Best: Selected Stories (23 page)

Meg had not swallowed any water. She hadn’t even scared herself. Her hair was plastered to her head and her eyes were wide open, golden with amazement.

“I was getting the comb,” she said. “I didn’t know it was deep.”

Andrew said, “She was swimming! She was swimming by herself. I saw her bathing suit in the water and then I saw her swimming.”

“She nearly drowned,” Cynthia said. “Didn’t she? Meg nearly drowned.”

“I don’t know how it could have happened,” said the lifeguard. “One moment she was there, and the next she wasn’t.”

What had happened was that Meg had climbed out of the water at the shallow end and run along the edge of the pool toward the deep end. She saw a comb that somebody had dropped lying on the bottom. She crouched down and reached in to pick it up, quite deceived about the depth of the water. She went over the edge and slipped into the pool, making such a light splash that nobody heard – not the lifeguard, who was kissing her boyfriend, or Cynthia, who was watching them. That must have been the moment under the trees when I thought, Where are the children? It must have been the same moment. At that moment, Meg was slipping, surprised, into the treacherously clear blue water.

“It’s okay,” I said to the lifeguard, who was nearly crying. “She can move pretty fast.” (Though that wasn’t what we usually said about Meg at all. We said she thought everything over and took her time.)

“You swam, Meg,” said Cynthia, in a congratulatory way. (She told us about the kissing later.)

“I didn’t know it was deep,” Meg said. “I didn’t drown.”

WE HAD LUNCH
at a takeout place, eating hamburgers and fries at a picnic table not far from the highway. In my excitement, I forgot to get Meg a plain hamburger, and had to scrape off the relish and mustard with plastic spoons, then wipe the meat with a paper napkin, before she would eat it. I took advantage of the trash can there to clean out the
car. Then we resumed driving east, with the car windows open in front. Cynthia and Meg fell asleep in the back seat.

Andrew and I talked quietly about what had happened. Suppose I hadn’t had the impulse just at that moment to check on the children? Suppose we had gone uptown to get drinks, as we had thought of doing? How had Andrew got over the fence? Did he jump or climb? (He couldn’t remember.) How had he reached Meg so quickly? And think of the lifeguard not watching. And Cynthia, taken up with the kissing. Not seeing anything else. Not seeing Meg drop over the edge.

Disappeared.

But she swam. She held her breath and came up swimming.

What a chain of lucky links.

That was all we spoke about – luck. But I was compelled to picture the opposite. At this moment, we could have been filling out forms. Meg removed from us, Meg’s body being prepared for shipment. To Vancouver – where we had never noticed such a thing as a graveyard – or to Ontario? The scribbled drawings she had made this morning would still be in the back seat of the car. How could this be borne all at once, how did people bear it? The plump, sweet shoulders and hands and feet, the fine brown hair, the rather satisfied, secretive expression – all exactly the same as when she had been alive. The most ordinary tragedy. A child drowned in a swimming pool at noon on a sunny day. Things tidied up quickly. The pool opens as usual at two o’clock. The lifeguard is a bit shaken up and gets the afternoon off. She drives away with her boyfriend in the Roto-Rooter truck. The body sealed away in some kind of shipping coffin. Sedatives, phone calls, arrangements. Such a sudden vacancy, a blind sinking and shifting. Waking up groggy from the pills, thinking for a moment it wasn’t true. Thinking if only we hadn’t stopped, if only we hadn’t taken this route, if only they hadn’t let us use the pool. Probably no one would ever have known about the comb.

There’s something trashy about this kind of imagining, isn’t there? Something shameful. Laying your finger on the wire to get the safe shock, feeling a bit of what it’s like, then pulling back. I believed that Andrew was more scrupulous than I about such things, and that at this moment he was really trying to think about something else.

When I stood apart from my parents at Steve Gauley’s funeral and watched them, and had this new, unpleasant feeling about them, I thought that I was understanding something about them for the first time. It was a deadly serious thing. I was understanding that they were implicated. Their big, stiff, dressed-up bodies did not stand between me and sudden death, or any kind of death. They gave consent. So it seemed. They gave consent to the death of children and to my death not by anything they said or thought but by the very fact that they had made children – they had made me. They had made me, and for that reason my death – however grieved they were, however they carried on – would seem to them anything but impossible or unnatural. This was a fact, and even then I knew they were not to blame.

But I did blame them. I charged them with effrontery, hypocrisy. On Steve Gauley’s behalf, and on behalf of all children, who knew that by rights they should have sprung up free, to live a new, superior kind of life, not to be caught in the snares of vanquished grownups, with their sex and funerals.

Steve Gauley drowned, people said, because he was next thing to an orphan and was let run free. If he had been warned enough and given chores to do and kept in check, he wouldn’t have fallen from an untrustworthy tree branch into a spring pond, a full gravel pit near the river – he wouldn’t have drowned. He was neglected, he was free, so he drowned. And his father took it as an accident, such as might happen to a dog. He didn’t have a good suit for the funeral, and he didn’t bow his head for the prayers. But he was the only grownup that I let off the hook. He was the only one I didn’t see giving consent. He couldn’t prevent anything, but he wasn’t implicated in anything, either – not like the others, saying the Lord’s Prayer in their unnaturally weighted voices, oozing religion and dishonor.

AT GLENDIVE
, not far from the North Dakota border, we had a choice – either to continue on the interstate or head northeast, toward Williston, taking Route 16, then some secondary roads that would get us back to Highway 2.

We agreed that the interstate would be faster, and that it was important for us not to spend too much time – that is, money – on the road. Nevertheless we decided to cut back to Highway 2.

“I just like the idea of it better,” I said.

Andrew said, “That’s because it’s what we planned to do in the beginning.”

“We missed seeing Kalispell and Havre. And Wolf Point. I like the name.”

“We’ll see them on the way back.”

Andrew’s saying “on the way back” was a surprising pleasure to me. Of course, I had believed that we would be coming back, with our car and our lives and our family intact, having covered all that distance, having dealt somehow with those loyalties and problems, held ourselves up for inspection in such a foolhardy way. But it was a relief to hear him say it.

“What I can’t get over,” said Andrew, “is how you got the signal. It’s got to be some kind of extra sense that mothers have.”

Partly I wanted to believe that, to bask in my extra sense. Partly I wanted to warn him – to warn everybody – never to count on it.

“What I can’t understand,” I said, “is how you got over the fence.”

“Neither can I.”

So we went on, with the two in the back seat trusting us, because of no choice, and we ourselves trusting to be forgiven, in time, for everything that had first to be seen and condemned by those children: whatever was flippant, arbitrary, careless, callous – all our natural, and particular, mistakes.

FRIEND OF MY YOUTH

With thanks to R.J.T.

I USED TO DREAM
about my mother, and though the details in the dream varied, the surprise in it was always the same. The dream stopped, I suppose, because it was too transparent in its hopefulness, too easy in its forgiveness.

In the dream I would be the age I really was, living the life I was really living, and I would discover that my mother was still alive. (The fact is, she died when I was in my early twenties and she in her early fifties.) Sometimes I would find myself in our old kitchen, where my mother would be rolling out piecrust on the table, or washing the dishes in the battered cream-colored dishpan with the red rim. But other times I would run into her on the street, in places where I would never have expected to see her. She might be walking through a handsome hotel lobby, or lining up in an airport. She would be looking quite well – not exactly youthful, not entirely untouched by the paralyzing disease that held her in its grip for a decade or more before her death, but so much better than I remembered that I would be astonished. Oh, I just have this little tremor in my arm, she would say, and a little stiffness up this side of my face. It is a nuisance but I get around.

I recovered then what in waking life I had lost – my mother’s liveliness of face and voice before her throat muscles stiffened and a woeful, impersonal mask fastened itself over her features. How could I have forgotten this, I would think in the dream – the casual humor she had, not ironic but merry, the lightness and impatience and confidence? I would say that I was sorry I hadn’t been to see her in such a long time – meaning not that I felt guilty but that I was sorry I had kept a bugbear in my mind, instead of this reality – and the strangest, kindest thing of all to me was her matter-of-fact reply.

Oh, well, she said, better late than never. I was sure I’d see you someday.

WHEN MY MOTHER
was a young woman with a soft, mischievous face and shiny, opaque silk stockings on her plump legs (I have seen a photograph of her, with her pupils), she went to teach at a one-room school, called Grieves School, in the Ottawa Valley. The school was on a corner of the farm that belonged to the Grieves family – a very good farm for that country Well-drained fields with none of the Precambrian rock shouldering through the soil, a little willow-edged river running alongside, a sugar bush, log barns, and a large, unornamented house whose wooden walls had never been painted but had been left to weather. And when wood weathers in the Ottawa Valley, my mother said, I do not know why this is, but it never turns gray, it turns black. There must be something in the air, she said. She often spoke of the Ottawa Valley, which was her home – she had grown up about twenty miles away from Grieves School – in a dogmatic, mystified way, emphasizing things about it that distinguished it from any other place on earth. Houses turn black, maple syrup has a taste no maple syrup produced elsewhere can equal, bears amble within sight of farmhouses. Of course I was disappointed when I finally got to see this place. It was not a valley at all, if by that you mean a cleft between hills; it was a mixture of flat fields and low rocks and heavy bush and little lakes – a scrambled, disarranged sort of country with no easy harmony about it, not yielding readily to any description.

The log barns and unpainted house, common enough on poor farms, were not in the Grieveses’ case a sign of poverty but of policy. They had the money but they did not spend it. That was what people told my mother. The Grieveses worked hard and they were far from ignorant, but they were very backward. They didn’t have a car or electricity or a telephone or a tractor. Some people thought this was because they were Cameronians – they were the only people in the school district who were of that religion – but in fact their church (which they themselves always called the Reformed Presbyterian) did not forbid engines or electricity or any inventions of that sort, just cardplaying, dancing, movies, and, on Sundays, any activity at all that was not religious or unavoidable.

My mother could not say who the Cameronians were or why they were called that. Some freak religion from Scotland, she said from the perch of her obedient and lighthearted Anglicanism. The teacher always boarded with the Grieveses, and my mother was a little daunted at the thought of going to live in that black board house with its paralytic Sundays and coal-oil lamps and primitive notions. But she was engaged by that time, she wanted to work on her trousseau instead of running around the country having a good time, and she figured she could get home one Sunday out of three. (On Sundays at the Grieveses’ house, you could light a fire for heat but not for cooking, you could not even boil the kettle to make tea, and you were not supposed to write a letter or swat a fly. But it turned out that my mother was exempt from these rules. “No, no,” said Flora Grieves, laughing at her. “That doesn’t mean you. You must just go on as you’re used to doing.” And after a while my mother had made friends with Flora to such an extent that she wasn’t even going home on the Sundays when she’d planned to.)

Flora and Ellie Grieves were the two sisters left of the family. Ellie was married, to a man called Robert Deal, who lived there and worked the farm but had not changed its name to Deal’s in anyone’s mind. By the way people spoke, my mother expected the Grieves sisters and Robert Deal to be middle-aged at least, but Ellie, the younger sister, was only about thirty, and Flora seven or eight years older. Robert Deal might be in between.