Read A Tale for the Time Being Online
Authors: Ruth Ozeki
Okay. Now, where was I?
1.
A freeter, Ruth thought. That’s us. Frittering our lives away.
She closed the diary and let it rest on her stomach. Oliver was sleeping beside her. She’d been reading aloud to him when he’d fallen asleep, and rather than wake him, she continued
to read silently. She knew that the hikikomori story made him uneasy. It unsettled her, too.
Their move to the island was a withdrawal. The first New Year’s Eve, they’d spent on the couch, with her mother tucked under a blanket between them, drinking cheap sparkling wine and
watching the world turn 2000. The BBC was covering the millennial celebrations, tracking the time zones and slowly working its way westward around the planet. Every time a new burst of fireworks
lit up the television screen, her mother would lean forward.
“My, isn’t that pretty! What are we celebrating?”
“It’s the New Year, Mom.”
“Really? What year is it?”
“It’s the year 2000. It’s the new millennium.”
“No!” her mother would exclaim, slapping her knees and falling back against the couch. “My goodness. Imagine that.” And then she would close her eyes and doze off again
until the next burst of fireworks woke her, and she would sit up and lean forward.
“My, isn’t that pretty! What are we celebrating?”
By the time the new millennium finally reached their time zone, the rest of the planet had gone to bed, and Ruth had a pounding headache. We’re celebrating the End Times, Mom. The collapse
of the power grid and the world banking system. The Rapture and the end of the world . . .
My goodness. Imagine that.
It wasn’t all the silly Y2K prognostications that worried her. The anxieties that fueled her withdrawal were more diffuse and unnameable, and by the end of that first year, as she sat in
front of the television and watched the presidential elections grind to a close, she felt sure something horrible was about to happen. Like a small boat adrift in the fog, she caught glimpses
during patches when the mist cleared of a world far away, in which everything was changing.
It was late. She put the diary aside and turned off the light. Next to her, she could hear Oliver’s breathing. A light rain pattered on the roof. When she closed her eyes, she could see
the image of a bright red Hello Kitty lunch-box bobbing on the dull grey waves.
2.
In the morning, armed with a large mug of coffee, she approached her memoir with a renewed sense of resolve. A rapprochement was what was needed. An unfinished book, left
unattended, turns feral, and she would need all her focus, will, and ruthless determination to tame it again. She kicked the cat off her chair, cleared her desktop, and centered the stack of
manuscript pages in front of her.
The cat, annoyed, jumped back onto her desk, but she swept him up in her hand, dropped him onto the floor, and then gave him a shove in the direction of the corridor.
“Go visit Oliver, Pest. He’s the one you love.”
The cat turned his back and stalked out of the room, tail in the air, as if leaving had been his intention in the first place.
Sometimes when she was having trouble focusing it helped to do timed sprints, setting short-term achievable goals for herself. Ever since Oliver had gotten the antique watch working, she’d
been wearing it every day, and now she unbuckled it and slipped it off her wrist. It was just before nine. Thirty minutes of work, followed by a ten-minute break. She saw that the second hand was
moving smoothly around its orbit, but she held the watch up to her ear just to make sure. She found the ticking reassuring. It was a handsome watch, late art deco, with its black face, bold
numerals, and luminous dial. The steel backing was pocked with age, but she could make out the kanji numerals—a serial number, or something else? Above the numbers were two other Japanese
characters. She recognized the first one. It was the kanji
, for
sky
. The second kanji,
, looked familiar, too, but she couldn’t recognize it in the context. She opened up her character dictionary and counted the strokes. Seven. She scanned the long list
of seven-stroke kanji until she found it.
Hei
, she read, meaning
soldier.
Sky soldier?
She woke up her computer and googled
sky soldier Japanese watch.
Hundreds of hits came back for websites where she could watch an anime series called Sky Soldier. Not useful.
She tried
antique watch
, and then
vintage watch
, and then
vintage military watch
. Bingo. There was an entire world of vintage military watch collectors.
Now, making another guess, she added
WWII
and
sky soldier
, but then on a hunch, she changed the latter to
kamikaze
and hit
RETURN
. The search
engine spun, and within moments she was on a community forum for military timepiece enthusiasts, reading about the provenance of the watch that she was holding in her hand, examining pictures of
similar watches, learning that they were manufactured by the Seiko Company during World War II, and were favored by the kamikaze troops. For obvious reasons, although they were manufactured in
large numbers, only a few survived. The watches were rare and avidly sought after by collectors. The numbers engraved on the back were indeed a serial number, not of the watch, but of the soldier
who wore it.
Haruki #1?
3.
She searched the Internet for Haruki Yasutani, cross-referencing his name with every search term she could recall from Nao’s diary:
sky
,
soldier
,
kamikaze
,
philosophy
,
French poetry
,
Tokyo University
. No luck. She moved on to the second Haruki, inputting new keywords:
computer programmer
,
origami
,
Sunnyvale
, but although she came up with a few Yasutanis, a couple of Harukis, and a handful of tech industry people with one of those names, she found none with both
names, and none who appeared to be related to either the kamikaze pilot or his nephew, Nao’s father.
Frustrating. She went back to the tsunami People Finder and looked up Haruki and Tomoko, but neither was listed among the missing and dead Yasutanis. That was a relief. She moved on, searching
for Zen temples in northern Japan, but she had little to go on, since she didn’t know where in the north the temple was located, or even to which sect of Zen it belonged. She tried adding the
name Jiko Yasutani to the temple search, along with terms like
anarchist
,
feminist
,
novelist
, and
nun
, in various combinations. Nothing. She looked for temples
up north that had been destroyed in the tsunami. There were several of these. Other temples had survived and were spearheading relief efforts.
The hands on the sky soldier watch circled the face, but she ignored them and read on, digging through articles posted back in 2011, in the months just after March 11. Crackpot religious leaders
were blaming the earthquake on angry gods who were punishing the Japanese for everything, from their materialism and worship of technology to their dependence on nuclear power and reckless
slaughter of whales. Angry parents in Fukushima were demanding to know why the government wasn’t doing anything to protect their children from radiation. The government was responding by
fiddling with the numbers and raising the levels of permissible exposure; meanwhile, nuclear plant workers, battling the meltdown at Fukushima, were dropping dead. A group calling themselves the
Senior Certain Death Squad,
54
made up of retired engineers in their seventies and eighties, volunteered to replace the younger workers. The suicide
rate among people displaced by the fallout and tsunami was on the rise. She typed
certain death
and
suicide
and then remembered the train. She entered
Chuo Rapid Express
,
and finally
Harryki
, which in her hurry she mistyped, the forefinger of her left hand holding the
r
down too long, and her right finger overreaching the
u
and striking
the
y
instead, but before she could correct her mistakes, her pinky hit
ENTER
.
She groaned as the wheel on the search engine spun, and then gasped as she stared at the results.
4.
The website belonged to a professor of psychology at Stanford University, a Dr. Rongstad Leistiko. Dr. Leistiko was doing research on first-person narratives of suicide and
self-killing. He had posted an excerpt from a letter, written to him by one of his informants, a man by the name of “Harry.” The excerpt read as follows:
Suicide is a very deep subject, but since you are interested, I will try to explain my thoughts to you.
Throughout history, we Japanese have always appreciated suicide. For us it is a beautiful thing that gives meaning and shape and honor to our lives forever. It is a
method to make our feeling of alive most real. For many thousands of years this is our tradition.
Because, you see, this feeling of alive is not so easy to experience. Even although life is a thing that seems to have some kind of weight and shape, this is only an
illusion. Our feeling of alive has no real edge or boundary. So we Japanese people say that our life sometimes feels unreal, just like a dream.
Death is certain. Life is always changing, like a puff of wind in the air, or a wave in the sea, or even a thought in the mind. So making a suicide is finding the edge
of life. It stops life in time, so we can grasp what shape it is and feel it is real, at least for just a moment. It is trying to make some real solid thing from the flow of life that is
always changing.
Nowadays, in modern technological culture, sometimes we hear people complain that nothing feels real anymore. Everything in the modern world is plastic or digital or
virtual. But I say, that was always life! That is life itself! Even Plato discussed that things in this life are only shadows of forms. So this is what I mean by the changing and unreal
feeling of life.
Maybe you would like to ask me how does suicide make life feel real?
Well, by cutting into illusions. By cutting into pixels and finding blood. By entering the cave of mind and walking into fire. By making shadows bleed. You can feel
life completely by taking it away.
Suicide feels like One Authentic Thing.
Suicide feels like Meaning of Life.
Suicide feels like having the Last Word.
Suicide feels like stopping Time Forever.
But of course this is all just delusion, too! Suicide is just part of life, so it is part of the delusion.
Nowadays in Japan, because of Economic Recession and downsizing, suicide is very popular, especially for middle-age salarymen like myself. They get downsized from
their company and cannot support their family. Sometimes they have much debt. They cannot tell their wife, so they sit on the park bench everyday like gomi. Do you know gomi? It means
garbage, the kind to throw away and not even to recycle. Men are scared and feel ashamed like gomi. It is a sad situation.
As for methods, there are many. Hanging is one, and the most popular place for hanging suicide is near Mt. Fuji, in Aokigahara Woods. This place has the nickname
“Suicide Forest” because of so many salarymen hanging from the branches in the sea of trees.
Some other methods are:
1. Jumping off train platform in front of the train (Chuo Rapid Express is popular one)
2. Jumping off roof
3. Charcoal briquette method
4. Detergent suicide method
There are many popular suicide movies and also books that teach about how to do these methods. Personally I have tried the train platform method, but I was a failure.
Youngsters prefer #2 jumping off roof method, and sometimes they like like to do it with each other while holding hands. Unfortunately, suicide is popular with the youngsters, especially
elementary and junior high school students, because of academic pressure and bullying. I worry because my daughter is a youngster and not happy in her Japanese school.
Recently there is a fad of suicide clubs as you may have heard. People can find each other on the Internet and chat about how to make a suicide. They can discuss some
method and customize it as they like, for example what kind of music is suited for the soundtrack to their dying? Then, if they can find some friends they feel harmony with, they can make a
plan. They will meet somewhere, for example at the train station or in front of a department store or on some park bench. Maybe they will carry something so they will know each other? Or
maybe they will wear something special? Then they will text to each other until their eyes meet, and this is how they can recognize each other.
Many club members prefer #3—charcoal briquette method. To do this method, they must rent an automobile together and drive to the countryside. Then they can put
some nice music on the CD player and listen to it while dying from CO
2
gas.
Most of the time they like to listen to sad songs about love.
Car rental is expensive in Japan, and many suicide people do not have much money because of downsizing and bankruptcy, etc., so it is more economical to have more
members. This is why sometimes the police can find five or six bodies in one car.
Every time I read about this method, I remember the day you took me shopping at The Home Depot store. Do you remember this time? You introduced me to the Weber BBQ
grill and the mesquite flavor briquette? Sadly, I cannot find the mesquite flavor briquette in Tokyo, and Weber BBQ grill is not so popular here either.
Sometimes I think American people cannot ever understand why a Japanese would like to make a suicide. American people have a strong sense of their own importance. They
believe in individual self, and also they have their God to tell them suicide is wrong. This is so simple! It must be nice to believe something simple like that. Recently I am reading some
philosophical books written by great Western minds all about the meaning of life. These are very interesting, and I hope I will find some good answers there.
I don’t care for myself, but I am afraid my attitude is unhealthy for my daughter. At first I thought I should commit suicide so she will not feel shame on
account of my failure to find a good job with big salary, but after I tried #1 method, I could see so much sadness on her face that I changed my mind.
Now I think I must try to stay alive, but I have no confidence to do so. Please teach me a simple American way to love my life so I do not have to think of suicide
ever again. I want to find the meaning of my life for my daughter.
Sincerely,
“Harry”