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Authors: Christopher Rowley

A Dragon at Worlds' End (13 page)

BOOK: A Dragon at Worlds' End
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"We have heard of the sea, the boundless water. Ardu don't go there, that place. Too much pujish there. Bad pujish, very dangerous."

"We came from the sea."

"You live in the sea?"

"No." Relkin swallowed. There was a lot to explain.

"From far beyond sea, beyond ocean, we come. There was a war to be fought. At the mountain of fire. Do you know it? It lies far to the north."

The Ardu, while familiar with volcanoes, for there were several in their territory, did not know anything about one way out in the sea. They knew very little about the sea, either. They had always been content to live their lives here, in the lands around Lake Gam. In the dry season they left the hills and crossed the Plain of Three-Horns and dwelt in the southern forest. When the rains came they moved north, back to the hills. Along the way they trapped three-horns and took meat and horns and bones for weapons and tools.

They did not know of anything much to the north of the hills, for there the land broke downward sharply into the endless distances of the old jungle, haunted by pujish. The Ardu avoided that forest and shunned the northern rivers. The sea they knew of only through legends which claimed that there was a body of water in the north that made even Lake Gam seem tiny.

In their experience nobody ever came from the north. To do so meant traversing hundreds of miles of jungle filled with ravenous pujish.

The slavers came from the south, and they were worse than the pujish now. To the south there were cities and civilizations, of which the Ardu knew too well, and not at all, for their traffic with them was entirely one way. Above all the name they knew was that of Mirchaz, the city of the necromancers. That fell city cast a cruel shadow over their lives. Ardu were taken there, but they never came back.

"Tell us," said Norwul, addressing Relkin, "about forest god. Should we worship forest god? Does he need us to make sacrifice for him? Should we burn the haunch of three-horns?"

Relkin stifled a laugh. What a question to ask a dragon-boy. He hesitated a moment. Bazil would certainly appreciate a haunch of anything, roasted, broiled, or even raw.

"Forest god will be hungry soon. He needs no worship right now, for we have much work to do. Forest god will talk with you later."

Bazil looked up. "Why later?" he said in dragon speech.

"Because this is a delicate moment. There's a lot of tension here. Don't want to get them confused. You really want them to think you're a god? Think about it. I don't know. This is all confusing enough. Then again, you know how hard it is for people who don't know about dragons to get used to the idea. Maybe it'd be better if they did think you were a god."

"Humans think they are the only beings to be able to speak?"

"Well, yes, usually. Some parrots can talk, but not that well. It's just us, men and dragons. So don't make waves just yet."

"What is this 'make waves.' How can I? I'm not in the river."

Relkin rolled his eyes heavenward with a groan. "Just don't make a fuss, all right? Later we'll sort all this out, but for now let's keep it simple."

Relkin turned back to the Ardu, who were all looking at him with huge eyes. The forest god spoke in many tongues. So did the no-tail one. These revelations made the Ardu uneasy.

"What does forest god want?" said Norwul.

"He wants to talk with you all, later. There are many things you must know, but you will learn them in good time. For now, accept forest god's blessing."

The Ardu nodded slowly, rocking back and forth in place, something they did when they were thinking very hard.

Bazil broke the last set of shackles and Relkin slipped them off the Ardu's legs. The men were virtually free of slaver steel now, but for a few wrist cuffs that would require skillful cutting to get off.

Lumbee approached with a group of females, all bearing leaves and pods. The men ate happily, and then some went down to the river to bathe.

Relkin instructed the rest in the use of the weapons they had taken from the slavers. The Ardu were hunters more than warriors; there was much they needed to learn. While they were practicing spear thrusts and trying a few experimental moves with the swords and hatchets, Relkin took up the crossbow.

It was heavy in his hands and the goatsfoot lever mechanism was stiff and hard to pull up. You placed your foot in a stirrup extending from the bow end and hauled on the lever and that bent the bow and set the string. In battle it would be horrendously slow compared to the beautiful little coiled-spring workings of a Cunfshon bow.

Still, with a little practice he was soon hitting a tree trunk at a hundred paces and he knew he would soon get his eye in with the thing and be accurate even farther out. It was rather more powerful than a Cunfshon dragonboy bow, almost a sniper's weapon in terms of range.

He would need more shafts for it, and he was limited to just a handful of steel points. But he was satisfied nonetheless. He collected the shafts again, pulling them out of the trunks of trees, and then went in search of Lumbee. There was much to discuss. They had to keep moving, if at all possible, and they had to come up with a strategy for a campaign against the slavers.

Lumbee was at the fire, toasting more pods and wrapping them in tizzama. The other women had drawn off, grouping with children and males of their own kin. A babble of conversation had arisen to drown the sounds of the forest. There was a complex sorting of relationships going on in the group. In effect they were a new thing in the world of the Ardu, a tribe created out of adversity.

Groups that had known each other previously already had relationships, and these now had to be considered and subsumed into a new whole, at least temporarily. Other groups without previous relationships had to form them kin group to kin group at the same time as personal relationships were forming. This was a complex, perplexing time for the Ardu. All were overjoyed to have escaped the slave camp, but they were far from being returned to their happy normal lives.

Lumbee looked up when Relkin squatted down nearby. Since they had freed the slaves, Lumbee had been avoiding this moment. Despite her own wishes, she knew that things had changed. She and Relkin simply could not behave as before, when they had been so physically close, touching each other constantly, kissing, hugging, behaving as the lovers they had been, and still were.

A question nagged at her, though.
Were
they still lovers? Could they be lovers in these new circumstances? The females cast looks of curiosity and concern her way. Did she dare consort with Relkin, as if they were ready to become childbearers? Did she dare to flaunt such a relationship with a no-tail?

This thought sent up other questions, basic questions of tribal morality. Was this love between them taboo? And if not, then it ought to be, according to some spirits. Others were more generous; still, it was an upsetting thing. And poor Ommi, he had always been sweet on Lumbee, but now Ommi was consumed with gathering jealousy and rage. She could see it in his eyes.

There was no shaman among them, however, to give guidance. No one knew what correct conduct was in the situation and among the robust males there were those with strong prejudices. Such minds existed among the older females, too. Tailless ones were bad, like the slavers—they had to be. The slavers were no-tails. Mirchaz was no-tail. Therefore, the no-tail youth could not be anything but bad.

The result of all this pressure was that Lumbee felt suddenly very clumsy and cautious in Relkin's presence. She was afraid even to be seen speaking with him. Which was absurd, but then everyone's eyes were on her and she felt a fierce current running through the Ardu.

"Welcome to the fire," she said, as if in formal greetings. As if Relkin were a stranger who had just appeared weary from the hunting trail.

"I thank you," he said, inventing his own formality, sensing the pressures and letting Lumbee dictate how things should go. Relkin had been through this before, all his life, he sometimes thought. He was the perennial outsider. Once, in ancient Ourdh, he'd been denounced as an "animal barbarian with the mind of an ape" for daring to express his love for a princess of that fabled land. And even now, if he were to walk forth in the lands of Clan Wattel, with his affianced love, Eilsa Ranardaughter, there would be disapproval from many. Relkin had grown used to prejudice against orphan dragonboys.

Lumbee dropped her gaze.

"Look," he said quietly so that only she could hear. "I understand what's going on. Don't worry, we'll not compromise you with your people."

Lumbee looked up with sudden relief, then blushed with embarrassment and looked down again.

"Lumbee feels sad. Lumbee not like this situation. But they are all upset right now. Things will calm down, I think. We will have to be very secret for a while."

"Yes." He shrugged sadly. "And we've got work to do. There are other slave camps, and we have to reach them and free the people before they ship them down the river."

"Here, try this." She gave him some toasted pods wrapped in the soft, spongy-on-the-inside leaves. He enjoyed the blend of nutty and sour-sweet tastes.

"We've got to train people in the use of these weapons. We've got a lot to do and not much time."

Lumbee nodded toward the nearest group of robust males. "You will have to get their cooperation."

"Don't they want to free their fellows?"

"Yes, of course, but they are just getting used to each other, and now on top of all that they will have to get used to you. Then there is the dragon. To them he is pujish-that-talks. They can scarcely believe it yet. They are having trouble with his status, too. If he's a forest god, then how come he looks like pujish? This is more likely the look of a demon, some say."

Relkin chewed his lip. This wasn't unexpected, either. Neither a dragonboy nor his dragon could expect unqualified appreciation from people, even if they'd just freed them from an ignominious fate as slaves in the southern cities.

"Wait till we get into a fight. They'll know what he's worth then, I wager."

Lumbee had seen that flashing blade in Bazil's hands. The scale of this violence was beyond anything she'd known before. Not even red-brown pujish could stand against Bazil Broketail wielding Ecator. In time the men would understand, she knew. The question was getting everyone through the difficult time immediately ahead.

A shadow fell across them. It was big Ommi. His face was filled with tension. He could not restrain his feelings any longer.

"You speak in Ardu tongue," he growled. "Why you talk to Lumbee? What you talk about so quiet like that?"

Lumbee turned to face Ommi, challenging him in a way that was unusual among the Ardu. "Relkin saved Lumbee's life, Ommi. Relkin came many days journey here, just to save you from slavery. Relkin deserves full honor and courtesy from every one of us."

Ommi absorbed this and licked his lips while his eyes continued to rest on Relkin's. Relkin read the anger and the challenge there.

"Lumbee and I are friends; that's why I talk with her."

Ommi grunted, looked down, and fidgeted.

Norwul came over. He was carrying one of the captured swords. "I understand much better now," said Norwul. "Thanks be to you, Relkin, friend of forest god."

Norwul waved the sword in a friendly manner. "When we fought the slavers, we were defeated very easily. They killed many of us. They killed old Panni, and Dram, and Ki-kokoo. They killed many, many. We fought with club and spear, but they fought with sword and long spear. We were overmatched. We could do nothing against them. Now we know why."

Relkin clasped hands with Norwul. Ommi continued to frown.

"We have a lot of work to do," Relkin said. "We've got to practice working together, fighting together as a team. And we've got to find the other slave camps. I bet there's one on every river through this forest. We've got to smash this evil trade."

Norwul's eyes had gone wide as he took in what Relkin was saying. "You teach us to fight like slavers?"

"I show you how to fight better than them."

"That sounds good."

And still Ommi was displeased.

Chapter Thirteen

They camped on a bluff overlooking the river, which rushed by in a shallow torrent over exposed rock. The water level was very low, reflecting the long dry season. The men had killed a small four-legged beast and were busy cooking it. The females were preparing a variety of nuts, berries, and leaves.

Relkin worked on the dragon, who was bearing up well. The long march from the north had conditioned him to a peak level of fitness. His wounds had long since healed completely, but there were always cuts and scrapes and sometimes parasites—ticks and the like.

The sky had been growing gray all day, and there'd been a short bout of rain the day before. The rivers had yet to rise sufficiently, but the big rains were coming. Then the slavers would take to the water.

"The slavers will be camped downstream of here. Question is, how far?" said Relkin.

"What do you base this on?" rumbled the dragon.

"They like to be on water deep enough for their boats. Look at this stream. It's too shallow here for any boat."

Bazil nodded slowly. The boy was right. Bazil wondered why he hadn't made this deduction for himself; it seemed so obvious. Then he gave a mental shrug. A dragon just had to credit his worthless dragonboy. There were things that boys were good at.

"We have to move quickly. Perhaps we should swim."

"I don't know if the Ardu would want to swim. I know you would, but I don't know about them."

Bazil would have liked to swim.

"Rains are starting, tonight I think."

There was a feel of rain in the air. The clouds this time looked endless.

Relkin went to sit with Lumbee and Norwul beside the fire. The dragon took a huge piece of the roasted beast, sat to one side, and dug into dinner. A circle of astounded Ardu children watched him, a performance that happened every evening. At first they had been nervous; he did look like a pujish, but Bazil was a friendly pujish, who simply ate enormous amounts of meat, or any food that was given him. The children had quickly gotten over dragon freeze, which was not strong among the Ardu, perhaps because they were accustomed to the threat of pujish. The children's eyes widened as they watched him chomp into the roasted meat.

BOOK: A Dragon at Worlds' End
6.69Mb size Format: txt, pdf, ePub
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